"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses." (Colossians 2:13 KJV)
"Blessed is the man to whom the Lord will not impute sin." (Romans 4:8 KJV)
Have you ever found yourself stumbling in your walk as a new creature in Christ and immediately feeling the old tug to "confess and get right with God" all over again? Maybe you've wondered: If my sins are already forgiven—all of them—according to the clear words of Paul, then what exactly am I supposed to do when I sin? Does that mean I can just shrug it off? Or does grace actually give me a better way to deal with failure than the law or the kingdom program ever could?
This is one of the most practical and liberating truths in the dispensation of the grace of God. We are not under a system where we must repeatedly earn or maintain forgiveness. Paul makes that crystal clear in his epistles. At the same time, sin is still real, it still grieves the Spirit, and it still affects our daily walk. Let's walk through the Scriptures rightly divided and see exactly what the Apostle to the Gentiles says about what a believer does when he sins.
Our Position: Already Forgiven, Already Reconciled, Already Complete
First, let's anchor ourselves in what Paul says about our standing the moment we trust the gospel of the grace of God.
"In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace." (Ephesians 1:7 KJV)
"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses." (Colossians 2:13 KJV)
"Blessed is the man to whom the Lord will not impute sin." (Romans 4:8 KJV)
Have you noticed how Paul keeps hammering this? Not some sins. Not most sins. All trespasses. The Lord will not impute sin to the believer who is in Christ. We have been reconciled to God by the death of His Son (Romans 5:10; 2 Corinthians 5:18-19). Our fellowship with the Father is not based on our performance—it is based on Christ's finished work.
This is completely different from the kingdom program the Lord Jesus preached to Israel or the conditional forgiveness taught in the Hebrew epistles. Under the law or the prophetic program, forgiveness could be lost or withheld if one did not continue in obedience (Matthew 6:14-15; 18:32-35). But in this dispensation, Paul declares we are already "holy and unblameable and unreproveable in his sight" (Colossians 1:22 KJV) because of the reconciliation Christ accomplished.
Why Our Fellowship with God Remains Secure
Have you ever pictured God up in heaven, arms folded, refusing to fellowship with you until you "get right" again? That kind of thinking sneaks in so easily when we sin. It feels religious. It feels serious. But it is not Pauline. It is not the truth of this dispensation of grace.
Because we are already forgiven and reconciled, our fellowship with God is eternally secure. We are in Christ. Christ is in us. We are new creatures. The Holy Spirit indwells us permanently. Nothing can separate us from the love of God in Christ Jesus (Romans 8:38-39). When we sin, we do not lose our standing. We do not become "unforgiven." We do not drop out of the Body of Christ. God does not forsake us or distance Himself until we perform some ritual of confession.
When we sin, it is not God keeping His distance and refusing fellowship. It is us choosing not to walk in the newness of life He has already given us. The hindrance is on our side, not His. The relationship is not broken — our enjoyment and experience of it is disrupted.
Think of it like this: A father and son have a perfect, unbreakable relationship. The son is always the son. But if the son rebels and runs off to the far country, the fellowship — the warm, daily enjoyment of that relationship — is hindered. The father hasn't stopped loving the son or disowned him. The son has simply chosen a path that cuts him off from the joy and power of walking with his father.
That's exactly what happens with us. Sin grieves the Holy Spirit who dwells in us (Ephesians 4:30). It quenches His work in our lives (1 Thessalonians 5:19). It robs us of the peace, joy, power, and fruitfulness that belong to walking in the Spirit (Galatians 5:16-25). But God has not moved. We have.
"If we would judge ourselves, we should not be judged." (1 Corinthians 11:31 KJV)
"And be not conformed to this world: but be ye transformed by the renewing of your mind." (Romans 12:2 KJV)
God is not waiting for us to earn our way back. He has already reconciled us. Our practical fellowship is restored the moment we agree with God about our sin, have godly sorrow that leads to a change of mind (2 Corinthians 7:10), reckon ourselves dead to sin and alive unto God (Romans 6:11), and yield our members once again as instruments of righteousness (Romans 6:13).
It is not God saying, "Come back when you're clean." It is the loving Father saying, "I never left you. Walk with Me again in the liberty and newness of life I gave you."
What a Believer Does When He Sins: Godly Sorrow and Repentance
When we sin, we do not run to God to beg for forgiveness we already have. Begging God for forgiveness is actually not walking by faith — it is a practical denial of the sufficiency of Christ's finished work. It treats the cross as incomplete and suggests that what Paul plainly declares ("having forgiven you all trespasses") is not really true until we perform some additional act. That is walking by sight and religious performance rather than by faith in the clear revelation given to Paul for this dispensation.
Instead, Paul points us to something far more powerful: godly sorrow that leads to repentance—a change of mind.
Look at what Paul wrote to the Corinthians after they had sinned and needed correction:
"Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death." (2 Corinthians 7:9-10 KJV)
Godly sorrow is not self-pity or religious performance. It is agreeing with God about our sin. It is seeing sin the way God sees it—as something that dishonors Christ, grieves the Spirit, and robs us of joy. That sorrow leads to a change of mind (repentance) so that we turn from the flesh and walk in the Spirit.
When you sin, the response of grace is:
- Acknowledge it honestly before God.
- Have godly sorrow that leads to a change of mind.
- Thank Him that you are already forgiven and reconciled.
- Reckon yourself dead to sin and alive unto God (Romans 6:11).
- Yield your members as instruments of righteousness (Romans 6:13).
This restores the joy and power of your walk. It is not about earning forgiveness—it is about enjoying the forgiveness you already have in Christ.
What About Sinning Against Others?
Paul is very practical here too. When our sin affects another brother or sister, we have clear instructions:
"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you." (Ephesians 4:32 KJV)
"Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye." (Colossians 3:13 KJV)
Notice the pattern: We forgive because we have already been forgiven. God did not forgive us because we deserved it. He did not forgive us after we cleaned up our lives. While we were still ungodly, enemies, and dead in trespasses, God took the initiative:
"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us… For if, when we were enemies, we were reconciled to God by the death of his Son…" (Romans 5:8, 10 KJV)
"To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them…" (2 Corinthians 5:19 KJV)
This is the heart of grace. God forgave us for Christ's sake — because of the value and merit of Christ's finished work on the cross, not because of anything good in us. That same boundless, unconditional, Christ-centered forgiveness is now to flow through us to others.
A beautiful, real-life example of this is found in Paul's second letter to the Corinthians. A man in the church had caused serious grief through sin and had been disciplined by the assembly. Paul writes:
"But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him… To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices." (2 Corinthians 2:5-11 KJV)
Paul warns us strongly against bitterness:
"Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice." (Ephesians 4:31 KJV)
"If it be possible, as much as lieth in you, live peaceably with all men." (Romans 12:18 KJV)
Standing Fast in Liberty While Walking Worthy
Grace is not an excuse to sin (Romans 6:1-2). It is the power to walk in newness of life. Titus 2:11-12 tells us that the grace of God teaches us to deny ungodliness and live soberly, righteously, and godly. The same grace that saved us is the grace that now instructs us.
So when you sin:
- Do not despair as though your standing is lost.
- Do not perform religious rituals to "get right."
Instead, have godly sorrow, change your mind, thank God for the forgiveness already yours, renew your mind with Paul's words, and yield again to the Spirit who lives in you.
The hope of the gospel is not that we will never sin, but that when we do, we are already forgiven, already reconciled, and already complete in Him. Walk in that truth today.
Grace and peace be multiplied unto you through the knowledge of God and of Jesus our Lord. Stand fast in the liberty wherewith Christ hath made us free.
© 2026 Edward R. Cross
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