The Remnant Epistles

A graphic circulating online asks how a man never under the first covenant could be redeemed from transgressions under it. The question carries a premise it never states: that the only redemption there is, is redemption from covenant transgressions. Paul says guilt reached men who never had a covenant to break, and so does the remedy.

How the post-apostolic church came to keep the wrong apostle — exalting Peter, whom Scripture never made its head, while forsaking Paul. Two departures, the rise of the apostate church, what became of Israel's believing remnant, and the test that still exposes another gospel.

During the Acts transition, could a believer of Israel's kingdom remnant cross into the Body of Christ? Scripture answers yes, and names the proof: Barnabas, Silas, and Apollos among the Body's own apostles and prophets, a whole assembly at Antioch, and the Israel of God. Yet the programs never merge and the twelve stay fixed.

The epistle to the Hebrews names no human author, and faithful men have argued the point for two thousand years. This companion study lays out the full case for Pauline authorship and the full case against, weighs each, and shows why the answer changes no doctrine — a letter is governed by its audience, not its penman.

The book of Hebrews was written to believing Israel — the scattered remnant tempted to return to the temple — not to the Body of Christ. Seeing the audience rightly settles its covenant, its priesthood, its warnings about falling away, and its earthly hope, and leaves the grace believer's assurance untouched.

The Scriptures seem to clash: Hebrews says the priesthood is changed, the prophets say Levi's priesthood is everlasting. Rightly divided, both are true. They unveil Israel's restored kingdom priesthood, Christ the King-Priest after Melchisedec presiding over the sons of Zadok in a rebuilt temple, a glory wholly separate from the Body of Christ.

Does the Body of Christ need a High Priest? The whole priesthood — Aaronic and Melchisedec alike — belongs to Israel's program. Paul never calls Christ the High Priest of the Body; he calls Him our Head, Savior, and one Mediator. This study makes the case and answers the Romans 8:34 and Hebrews objections.

Christendom pictures Christ as our Advocate, forever pleading our case before the Father. But Paul never once calls Him our Advocate, and the Body has a standing no accusation can touch. Here is why the Advocate of 1 John belongs to Israel's believing remnant, and why our settled completeness in Christ needs no pleader.