The Remnant Epistles

Satan is one adversary, but he does not wage one war. Toward Israel's remnant he is the accuser and the devourer, assaulting a salvation kept by endurance. Toward the Body of Christ he can only deceive, for our standing is sealed beyond his reach. Right division belongs to the doctrine of the devil no less than to the doctrine of grace.

Hebrews 4:16 tells its readers to come to the throne of grace to obtain mercy and find grace in time of need. But Paul tells the Body of Christ we already stand in grace, seated in Christ, blessed with all spiritual blessings. Here is why that beloved verse belongs to Israel's believing remnant, not to us.

Kingdom salvation is a full program — repentance, baptism, endurance to the end — grounded in the New Covenant made with Israel and heading toward national fulfillment when the King returns. This article covers the conditions, the Remnant epistles, Matthew 24, Hebrews 6, and why both programs must stay in their own place.

The unction of 1 John 2:20 is the specific New Covenant provision given to believing Israel — rooted in Jeremiah, Ezekiel, and Joel, and promised by Christ to His Jewish disciples in the upper room. It is not a general Christian experience, and Paul never uses it to describe the Body of Christ.

James, Peter, John, Jude, Hebrews, and Revelation were written to believing Israel under the prophetic program, not to the Body of Christ. This article identifies who wrote them, who they were addressed to, and why their doctrines differ sharply from Paul's letters.

Peter wrote to the scattered little flock of believing Israel awaiting the earthly kingdom. His epistles contain conditional salvation language, endurance requirements, and a prophetic hope that belong to their program. This article shows why Peter's letters read so differently from Paul's and who they were actually written to.