Library of Articles

Matthew 23:39 makes the second advent wait on one sentence Jerusalem has not yet said. Read the whole paragraph and you find what the sentence is about — their treatment of the men God sends them. They killed the prophets, they stoned Stephen, they refused the apostolic witness. The house stands desolate still.

Philip preached Christ, cast out devils, healed the lame, and baptized a city — and he could not give the Holy Ghost. Jerusalem had to send apostles. That one limit explains Acts 8, answers Acts 19, and exposes what is being claimed today.

During the Acts transition, could a believer of Israel's kingdom remnant cross into the Body of Christ? Scripture answers yes, and names the proof: Barnabas, Silas, and Apollos among the Body's own apostles and prophets, a whole assembly at Antioch, and the Israel of God. Yet the programs never merge and the twelve stay fixed.

The dispensational boundary is not a single line but a corridor with two walls. The mystery and the Body of Christ began at Acts nine, with Paul; the transitional overlap of Israel's program and the mystery closed at Acts twenty-eight. Not Acts 2 and not Acts 28 — Acts is the record of the transition between the two walls.

Both soul winning and witnessing are borrowed from programs that do not belong to the Body of Christ. This article examines Paul's actual commission and vocabulary for declaring the gospel of grace, and why neither term captures what he was actually doing.

Not everything Paul did during the Acts period is what the Body of Christ practices today. This article identifies the transitional elements — synagogue visitation, sign gifts, water baptism, Jewish observances, the Jerusalem collection — that belonged to the overlap period and have since ceased.

Acts 20:20 does not teach door-to-door cold-call outreach. Paul reasoned in synagogues, public spaces, and rented halls. This article examines what Paul actually did, what his epistles command regarding conduct toward unbelievers, and why the visitation night tradition is not found in his letters.

Paul did not stumble into suffering by ignoring the Holy Spirit's warnings at Tyre and Caesarea. Those were prophetic predictions of what would happen, not prohibitions against going. Acts 23:11 records the Lord's own commendation of Paul's Jerusalem testimony, settling the question of obedience.