Library of Articles

Should a nation take its penal code from Sinai? The law was addressed to one people, its penalties were welded to a covenant and a land, and the selection everybody makes from it is governed by a rule Scripture never supplies. Leave the law whole, learn from it, and put it back where God put it.

A graphic circulating online asks how a man never under the first covenant could be redeemed from transgressions under it. The question carries a premise it never states: that the only redemption there is, is redemption from covenant transgressions. Paul says guilt reached men who never had a covenant to break, and so does the remedy.

Who are the other sheep of John 10:16? The dispute turns on a word neither side had stopped to define. Scripture uses fold of a place — something built, entered, left or become — and never once of a people. Define the word and the sentence reads itself: Israel's own scattered, brought back to one fold under one shepherd.

Christ promised His sheep eternal life and that they would never perish — and He meant it. But that promise belongs to the prophetic program for Israel and operates within a precise resurrection sequence. This article traces who enters the kingdom and in what condition, what the strong delusion is, and why Paul's mystery program stands apart.

When someone claims that swapping Greek for Gentile distorts Paul, the KJV itself answers the objection. In Romans 1-3, the KJV renders the same category as both Greek and Gentile within the same argument. Paul was the apostle of the Gentiles, not the Greeks.

Romans 11 is not describing how the Body of Christ is formed. It is explaining the transitional olive tree during the Acts period, when kingdom blessings were temporarily extended to Gentiles to provoke Israel to jealousy. This article shows what the warning of being cut off means and why the two programs must be kept distinct.