Library of Articles

Paul states the gospel in four verses, and every verb is something Christ did. This article tests each addition (a prayer, a surrender, a commandment, a church, a feeling) against Paul and shows why none of them is part of what saves.

In these passages Paul does not promise the Body of Christ that trouble will pass us by. He shows who meets us in it, what that God gives, and what we are to do with it: comfort that stands while the trouble stands, a hope proved by trial, and a lot we were told of beforehand.

If a nation is not to take its penal code from Sinai, by what standard do the powers that be act? God has named evils to peoples who never had Israel's law, and He named them specifically. But the sentence in those cases was always His own — and the office in Romans 13 stands in the space before it falls.

Christ is the end of the law for righteousness, not a base it is rebuilt on. The righteous man under the law kept it; the man under grace has righteousness imputed without works. Paul withstood Peter at Antioch over a walk that put the Body back under Israel's law, and to rebuild that law is to make yourself a transgressor.

Grace teaching clears the believer off the law's treadmill — but then what do you actually do? This study builds Paul's constructive mechanism of sanctification: know the finished fact, reckon it, yield your members, and let the mind be renewed — distinguished from both law-keeping and let-go-and-let-God passivity.

For the believer, the judgment seat of Christ is no courtroom of condemnation but the place where a faithful Master rewards His servants. Rightly divided, it weighs our service, never our salvation, and the crown of righteousness it gives is our glorification in Christ, all of grace, to all who love His appearing.

When someone claims that swapping Greek for Gentile distorts Paul, the KJV itself answers the objection. In Romans 1-3, the KJV renders the same category as both Greek and Gentile within the same argument. Paul was the apostle of the Gentiles, not the Greeks.

Romans 10:9 is embedded in Paul's explanation of Israel's stumbling, not a universal salvation formula. This article examines what kingdom confession meant, why heart-faith alone saves the Body of Christ, and why the sinner's prayer is not what Paul had in mind.