Library of Articles

A hymn written by a convert to Rome for the Catholic martyrs of England became the anthem of Protestant loyalty to inherited belief, and it travels that easily because it names no doctrine at all. Paul had a faith of his fathers too. He was exceedingly zealous of it, and he counted the whole inheritance loss.

Good Friday and a Sunday-sunrise resurrection are tradition, not Scripture. The Lord gave one sign — three days and three nights in the heart of the earth — and only a Wednesday cross and a Saturday-evening rising can pay it. A study of the high sabbath, the two sabbaths, the Passover, and why no day is a holy day for the Body.

Tradition stacks archbishop over bishop and a clergy over the laity. Paul is simpler: two offices, bishop and deacon; bishop, elder, overseer, and pastor are one man and one work; the qualifications are for entering the office, not a standing audit; and ordination is the recognition of a proven man, never a sacrament.

Tradition makes the deacon a board member with a vote. Scripture makes him a servant. The word appears only in Philippians and 1 Timothy, and Paul defines the man, not a board — a proven, faithful servant-minister of the local assembly, not a teacher, not a ruler, and never one of the gifts given to the Body of Christ.

Recognizing indoctrination is the first work; recovering from it is the road. Written for two who walk it — the one who was indoctrinated and the one who also taught from that position — it rebuilds on the rightly divided word: the security that frees you to examine, making Paul the measure, the renewing of the mind, and where you will be fed.

Acts 20:20 does not teach door-to-door cold-call outreach. Paul reasoned in synagogues, public spaces, and rented halls. This article examines what Paul actually did, what his epistles command regarding conduct toward unbelievers, and why the visitation night tradition is not found in his letters.

The church has borrowed so heavily from secular philosophy, personality science, corporate management theory, and therapy culture that it can be difficult to distinguish from a well-funded community center. This article examines the most prominent intrusions and calls the church back to the sufficiency of Paul's epistles.

Man-made church traditions have no authority over the believer's conscience when they conflict with Paul's epistles. This article calls the Body of Christ to stand fast in the liberty of grace, reject the yoke of religious tradition, and hold fast to the things Paul delivered for this dispensation.